Have you ever noticed how, in the darkest moments, a flicker of genuine joy can feel almost… disloyal? Like a soft rebellion against the overwhelming weight of the world? Or maybe, you’ve felt it surge in you, a defiant warmth in the face of everything trying to dim your light.
I think about this a lot. Especially now, when the news weighs with hardship, and the quiet spaces in our lives often feel heavy. It’s easy to believe that joy is a luxury, a frivolous escape. But what if it’s actually a weapon? A shield? A deep, vital act of resistance?
This isn’t just a poetic idea. Science, in its own methodical way, has been quietly confirming it. Dr. Barbara Fredrickson’s Broaden-and-Build Theory of Positive Emotions lays the groundwork for understanding this. It suggests that positive emotions like joy don’t just make us feel good; they actually broaden our perspective, opening our minds to new thoughts, ideas, and actions we might not have considered. They literally help us build lasting personal resources, things like resilience, creativity, social connections, and even physical health. Think of it: joy, in its purest form, sets off an upward spiral. You feel good, you think more expansively, you act in ways that create more positive emotions, and so on. It’s a self-sustaining force.
And our bodies? They’re listening. When you feel a surge of genuine joy, your brain unleashes this incredible neurochemical “cocktail”: dopamine for motivation, serotonin for mood stability, oxytocin for connection. This isn’t just about fleeting pleasure. This biochemical ballet actively counteracts the corrosive effects of chronic stress and trauma. It literally helps to repair and rebuild your body and mind after suffering. Joy, in a very real, biological sense, mobilizes us. It sharpens our clarity to think, infuses us with the strength to endure, and ignites the will to keep pushing forward, even when everything screams at us to stop. It’s not just a feeling; it’s survival.
This idea, that joy is resistance, isn’t new. It’s etched into the very fabric of human history, especially within communities that have faced immense oppression.
Think about Black joy as resistance. From the spirituals sung during the brutal era of slavery, finding solace and defiance in song, to contemporary social media movements that celebrate Black joy explicitly it’s a powerful, unwavering challenge to systems designed to dehumanize. Oppression, at its core, seeks to keep people down, to diminish their spirit. When people continue to shine, to live fully, to find moments of authentic joy even amidst pain, it is a profound act of resistance. It says, “You cannot break me. You cannot steal my humanity.”
And it stretches across cultures, across time. Chinese Catholic clergy, maintaining underground communities during centuries of persecution, found joy in clandestine worship a quiet, spiritual resistance that kept their faith alive. Holocaust survivors, like Viktor Frankl, didn’t just endure; they actively sought meaning, sometimes finding moments of deep connection or even small glimmers of joy, proving that the human spirit could not be entirely extinguished. Albanian prisoners under communism, stripped of everything, found joy in secret acts of creation and connection, tiny sparks of spiritual defiance.
Even modern social movements know this truth. The Singing Revolution in the Baltic states wasn’t a violent uprising; it was millions of voices rising in song, a joyful assertion of independence that ultimately shattered Soviet control. Black Lives Matter, while born of fierce anger and protest, also incorporates moments of celebration and vibrant joy because rage alone, while necessary, can burn too fast. And LGBTQ+ Pride movements are perhaps the most visible testament to this: massive, colorful, joyful celebrations that assert humanity, love, and existence in the face of historic oppression. Joy isn’t a distraction from the fight; it’s often the very fuel that sustains it.
Why They Fear Your Joy
Have you ever wondered why oppressive systems, throughout history, consistently target and ban forms of joy? Music, dance, art, celebration, these are often the first things to go. Communist Albania banned the saxophone; Nazi Germany silenced Jewish music; the Soviet Union censored countless artists. Colonial powers famously disrupted native rites and vibrant cultural celebrations.
It’s because dictators, authoritarian regimes, and oppressive systems understand, perhaps instinctively, what science is now quantifying: “joy has a propulsive force.” Anything that gathers and channels that energy, that fosters genuine connection and shared humanity, inherently threatens rigid control. Joy creates momentum. It builds community solidarity. It reminds people that something else is possible. It makes them difficult to control. They ban joy because they fear its power. They fear your joy.
Life is messy. Trauma is real. But even in the deepest scars, there’s a capacity for growth that is often facilitated by positive emotions, including joy. This is the heart of Post-Traumatic Growth (PTG) research. It’s not about erasing the pain, but about finding increases in personal strength, a deeper appreciation of life, richer emotional intimacy, surprising bursts of creativity, and a stronger sense of spirituality after traumatic events. Joy isn’t just a band-aid; it serves as both a catalyst and a sustainer of this profound growth process.
Resilience research shows this: people who navigate stress effectively often use positive emotions strategically. They don’t deny the pain, but they intentionally seek moments of joy, gratitude, or connection. This isn’t weakness; it leads to faster physiological recovery and a broader range of coping strategies. It creates those “upward spirals” where joy leads to resilience, which then circles back to generate more joy, building sustainable cycles of well-being even in the face of ongoing adversity. Finding meaning in suffering, often through these defiant moments of joy and connection, is what enables not just survival, but true thriving.
You see it in activism. While anger can indeed ignite a movement, can burn hot enough to topple walls, research consistently emphasizes that “anger alone cannot sustain us. It burns hot, but it burns fast.” Without joy, without moments of lightness, without something to sustain the human spirit, movements can collapse under the sheer weight of their own exhaustion. Joy, then, provides the emotional fuel necessary for long-term resistance. It’s the nourishment that keeps the flame alive.
A recent study of activists found strong correlations between engagement in social action and positive emotions like joy, hope, and empathy. Joy and hope were primary drivers for getting involved in the short term, while empathy nurtured that long-term commitment. And on a deeper level, joy is a powerful builder of community. When people experience joy together, they develop stronger bonds, deeper trust, and a shared sense of humanity all absolutely essential for building the kind of bridges and alliances needed for meaningful social change. It’s hard to truly hate someone you’ve shared a genuine laugh with.
This isn’t just abstract philosophy. It’s a biological rebellion. Chronic stress and trauma, as we know, can wreak havoc on the body and mind. But joy? Joy actively disrupts those physiological processes. It actively repairs the damage through those beautiful neurochemical processes. It’s what makes joy “not just about pleasure…it is about survival.”
And on a profound level, joy also preserves memory. Oppression tries to make people “forget what it feels like to be free,” to dim the memory of possibility. But joy keeps that memory vibrant, alive, a constant reminder that “something else is possible.” It’s a biological anchor to hope. We see this in the digital age, too. social media users, for example, intentionally use platforms to express and foster joy, extending historic legacies of oral culture, reclaiming their narratives, and defying dehumanization online.
So, what does this mean for you, for me, for all of us navigating this wild, beautiful, often challenging world?
It means that choosing joy in hard times isn’t naive. It’s not escapism. It is a profoundly revolutionary act. It redefines resistance, proving that maintaining your humanity, your creativity, your capacity for connection, even in the face of what feels impossible, is itself a radical act. It’s choosing to protect and nurture spaces in our homes, in our communities, in our movements, in our daily lives where joy is honored. These spaces become laboratories for the very world we want to create.
And the beauty of it? This joy-based resistance creates lasting change. It builds those intangible, vital resources the resilience, the connection, the hope that outlive the immediate emotions from which they were born. This is how movements persist across generations. This is how systemic change, often born from deep pain, can eventually bloom into something new.
The research overwhelmingly supports it: joy is not just a byproduct of a life well lived or a successful resistance. It is an essential tool for achieving it. It is the vision. It is the fuel. It is, itself, the revolution.
P.S. If joy finds you, hold it close. Share it wildly. It matters more than you know, the world needs your light.
Fredrickson, B. L. (2004). The broaden-and-build theory of positive emotions. Philosophical Transactions of the Royal Society of London. Series B: Biological Sciences, 359(1449), 1367–1378. https://pmc.ncbi.nlm.nih.gov/articles/PMC1693418/
Fredrickson, B. L., Cohn, M. A., Coffey, K. A., Pek, J., & Finkel, S. M. (2013). Open hearts build lives: Positive emotions, induced through loving-kindness meditation, build personal resources and increase life satisfaction. Journal of Personality and Social Psychology, 104(6), 1030–1043. https://pmc.ncbi.nlm.nih.gov/articles/PMC3122271/
Fredrickson, B. L., & Tugade, M. M. (2001). What good are positive emotions in crises? A prospective study of resilience and emotions following the September 11th terrorist attacks. Journal of Personality and Social Psychology, 81(6), 1124–1140. https://pmc.ncbi.nlm.nih.gov/articles/PMC1201429/
Kreeger, H. (2021). Logotherapy: An approach to resilience and wellbeing. Journal of Public Health Research, 10(2), 2029. https://pmc.ncbi.nlm.nih.gov/articles/PMC8763215/
Tedeschi, R. G., & Calhoun, L. G. (2004). “Posttraumatic Growth: Conceptual Foundations and Empirical Evidence”. Psychological Inquiry, 15(1), 1–18. https://pmc.ncbi.nlm.nih.gov/articles/PMC5171914/
Tugade, M. M., & Fredrickson, B. L. (2004). Resilient individuals use positive emotions to bounce back from negative emotional experiences. Journal of Personality and Social Psychology, 86(2), 320–333. https://pmc.ncbi.nlm.nih.gov/articles/PMC3132556/
Ong, A. D., Bergeman, C. S., & Fredrickson, B. L. (2010). The reciprocal relationships between positive emotions and resilience: A longitudinal study of older adults. Aging & Mental Health, 14(7), 803–814. https://pmc.ncbi.nlm.nih.gov/articles/PMC3126102/
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